The influx of popular novels on the market hit the literary world. Pembaca is smouldered with a rampant virgin love story. A messy story in a house that is worrisome, and very unsuitable for young people's reading. A row of popular novel titles that begin with the bases of "love", "love", "love" and "miss" are in the market, and a handful of them are adapted into television dramas with A plot that excites the audience especially teenagers. In fact, this phenomenon is especially troubling because it seems that the literary work of the story is useful for the benefit of the younger generation. Among the novels involved are "7 Days of Loving You", "Don't Hate My Love", "Love Curry", "Miss You 200%" and so on.
In addition, there are also a group of novels that use the language of slanga, and the language of rojak which is a real, and significant ugliness. In fact, since recently , there have also been novels that have been mixed with annoying bed plots when read. Titles like "False Flowering Love", "As Long As He's Happy", "My Boss Tengku Zaffryel" clearly demonstrate characters who are thirsty for love, and are ugliest when there are scenes of sex mingling without guilt when writing it. What is true in the world of homeland publishing , and why is the line of novels as "in demand", and "free" sold on average?
The Musabab is not strange among today's young people who are extinct. The Musabab is not awkward among today's teens who are blatantly doing the wrong thing about being influenced by the novels he reads. The Musabab is a bit strange in today's society that without shame and shame has a popular novel and a simple glimpse of it. It is very sad that the author who describes the story in popular novels and novels without guilt, thus feeling proud. Why does such a thing happen, and how does a child end to bangsa us?
What is a proper work for readers? A detail to be asked to the younger generation? After so long the homeland has been free from the clutches of looters, does it still want to make a West that is free to show a dilapidated and ugly story at will? The story of a fall-up of a household, a virgin love conflict and a bed scene plot were presented in novels in the 1940s, 1950s and 1960s, so should this be repeated? While in the development of Malay literature, the idea of Islamic literature has emerged in the 1970s, 1980s and 1990s. In fact, in the decade of the 2000s, there were various Islamic theories and approaches that literary researchers took advantage of.
What, then, should the author develop for his audience? Theawareness of the importance of Islam as the mainstay in the works should be doubled. Therefore, the sublime values recorded in religion can be used as a lesson for the universal society because Islam is a religion that is syumul, and it is appropriate to practice throughout the ages, and times. One of them is the asmaul husna approach, which is to establish the author's adherence to the majesty of Allah Ya Musawwir the Most Creator. According to the Quran, it is clear that asmaul husna is revealed in many surahs, which is surah al-A'raf verse 180, al-Ikhlas verse 1, ar-Ra'd verse 9, Hud verse 41, al-Maidah verse 4, al-Ahzab verse 41, al-Isra' verse 44, an-Nur verse 41, asy-Syura verse 11, Thaha verse 8, al-Isra' verse 110, al-Anfal verse 49, and al-Jumuah verse 1. Theurahs explain the names of Allah SWT who have glory, and the speciality of allah SWT, and the speciality that people need to know as slaves on earth and be afraid to make a stain. According to the translation of the surahs, it shows that Allah SWT has 99 names that invite people to reason and be eager to produce works that can grow mukhlis in the soul. Basedon the translation of surah al-A'raf verse 180: "And Allah has good names, so call upon Him by saying them, and cast away those who turn away from the truth in his words. They will be recompensed for what they have done," inviting mankind towards goodness, truth and glory at all times. Based on 99 names of Allah SWT, there is an understanding of the creation of Allah SWT as a peg in the writing that can bring awareness to the author when working . One of the asmaul husna, Al-Bari' (Allah the Most Organised), the name of God can organize the author's inspiration to develop a creative work that can educate the reader's soul to a life that contains good values. The inspiration embodied in the author can inject the spirit in producing creative works that connect with greatness, and the majesty of Allah SWT as the Most Creator. Thus, every element written will lead to an effort to see the rules of His power. Every woven language and style of language will lead to human admiration for the Most Creator, who governs all the steps of human life on earth. Therefore, in a creative work, the effort to guide the reader to goodness, beauty and truth needs to be focused on the work of language and linguistic style that invites the audience to al-Bari', Allah the Almighty in all aspects of the circle of human life.
Asmaul husna's approach to work can shape the noble personality of young people who are swayed to find a direction that requires one example of tauladan, and guidance. Thus, guidance on relying on noble values in line with the Philosophy of State Education is very necessary in honing the talents that exist among indonesian authors. Karya sastera which grows like a fungus in the market today deserves to be controlled by the inspiration of asmaul husna as a support in work. By displaying the inspiration of asmaul husna in the literary work can at least guide the author so as not to slip off the foundation when writing. The erotic elements, the promiscuity between the stripling and the social problems that are very significant in today's society can at least be refuted by giving up the work of literature that leads to the construction of noble morals. As Abdul Qadir al-Jailani said: "Make it a habit to hear the exhortations, for the heart when it is empty of counsel will be blind", write and read a quality, and meaningful work!
By :
KAMARIAH KAMARUDIN
Date of Input: 25/08/2022 | Updated: 25/08/2022 | nooryati
Putra InfoPort
Universiti Putra Malaysia
43400 UPM Serdang
Selangor Darul Ehsan
MALAYSIA